Saturday, 30 April 2011
Thursday, 28 April 2011
Wednesday, 27 April 2011
مختصر صحیح مسلم 345
سیدنا ابوسعید خدری رضی اللہ عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا کہ جب تم میں سے کسی کو نماز میں جمائی آئے تو جہاں تک ہو سکے اس کو روکے۔ اس لئے کہ شیطان ( دل میں وسوسہ ڈالنے اور نماز کو بھلانے کے لئے ) اندر گھستا ہے۔ ایک دوسری روایت میں ہے کہ ( جمائی لیتے وقت ) اپنا ہاتھ اپنے منہ پر رکھے۔ اس لئے کہ شیطان ( مکھی یا کیڑے وغیرہ کی شکل میں بعض اوقات ) اندر گھس جاتا ہے ( یا درحقیقت شیطان گھستا ہے اور یہی صحیح ہے )۔
مختصر صحیح مسلم
345
مختصر صحیح مسلم
345
Hazrat Ali (Razi Allah ta-ala Anho)
‘Jab Tumhara Dil Gunah ke Kamon mein Lagna Shuro ho Jaye to Yeh is Baat ki Daleel hai ke Tumhara Rab Tum se Naraz hai…’
Hazrat Ali (Razi Allah ta-ala Anho)
Hazrat Ali (Razi Allah ta-ala Anho)
Sahih Al-Bukhari, Volume 8
The Prophet Muhammad (peace be upon him) said: "When a servant (of God) commits (an inappropriate sexual act), he is not a believer at the time of committing it; and if he steals, he is not a believer at the time of stealing; and if he drinks an alcoholic drink, he is not a believer at the time of drinking it; and he is not a believer when he commits a murder."
Sahih Al-Bukhari, Volume 8
Sahih Al-Bukhari, Volume 8
(Sahih Bukhari - Volume 1, Book 11, Number 631).
Narrated Abu Huraira (RA) :
The Prophet (PBUH) said : "ALLAH (SWT) will prepare for him who goes to the Masjid (every) morning and in the afternoon (for the congregational prayer) an honourable place in Paradise with good hospitality for (what he has done) every morning and afternoon goings".
(Sahih Bukhari - Volume 1, Book 11, Number 631).
The Prophet (PBUH) said : "ALLAH (SWT) will prepare for him who goes to the Masjid (every) morning and in the afternoon (for the congregational prayer) an honourable place in Paradise with good hospitality for (what he has done) every morning and afternoon goings".
(Sahih Bukhari - Volume 1, Book 11, Number 631).
[Surat Yunus 10:57]
"O mankind, there has to come to you instruction from your Lord and healing for what is in the hearts and guidance and mercy for the believers." [Surat Yunus 10:57]
يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ
يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ
Dua'ain Qabool Na Ho Rahi Hon
"Jab Allah Ki Bargah Me
Tumhari Dua'ain Qabool Na Ho Rahi Hon
Tou Apni "Ghiza" Aur
"Gufftagu" Ka Ehtesaab Kro".
Hazarat Ali (R.A)
Tumhari Dua'ain Qabool Na Ho Rahi Hon
Tou Apni "Ghiza" Aur
"Gufftagu" Ka Ehtesaab Kro".
Hazarat Ali (R.A)
Thursday, 14 April 2011
♥:: THE IMPORTANCE OF THE MISWAAK IN ISLAM ::♥
Assalamu alaikum warahmatullah wabarakatuh
♥:: THE IMPORTANCE OF THE MISWAAK IN ISLAM ::♥
Islam has accorded an elevated status to the Miswaak. Its importance has been stressed in many Ahadith of our Holy Nabi (Sallallahu Alayhi Wasallam). The statements and examples of the Sahaba and the Ulama of Islam regarding this practice bear testimony in abundance of the significance of the Miswaak.
Ibn Umar (RA) narrates that the Messenger of Allah (Sallallahu Alayhi Wasallam) said:
"'Make a regular practice of the Miswaak, for verily, it is healthy for the mouth and it is a Pleasure for the Creator (i.e. Allah is pleased with the Muslim who uses the Miswaak)." [AL-BUKHARI]. It is clear from this Hadith that two types of benefits accrue from the use of the Miswaak. These could be categorised as follows:
(1) UKHRAWI or Benefits which relate to the Hereafter;
(2) DUNYAWI or Benefits which relate to this worldly life
In fact, the importance of the Miswaak is such that at one stage our Nabi (Sallallahu Alayhi Wasallam) was under the impression that Allah Ta'aala might decree the use of the Miswaak Fardh (compulsory) upon the Ummah (Islamic Nation).
Abu Umamah (RA) narrates that the Messenger of Allah (Sallallahu Alayhi Wasallam) said:
'Use the Miswaak, for verily, it purifies the mouth, and it is a Pleasure for the Lord. Jib-ra-eel (A.S.) exhorted me so much to use the Miswaak that I feared that its use would be decreed obligatory upon me and upon my Ummah. If I did not fear imposing hardship on my Ummah I would have made its use obligatory upon my people. Verily, I use the Miswaak so much that I fear the front part of my mouth being peeled (by constant and abundant brushing with the Miswaak)'." [IBN MAJAH]
"Abu Hurairah (RA) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said: 'Was it not for my fear of imposing a difficulty on my Ummah, I would have ordered that the Miswaak be used for every Salaat'."[AL- BUKHARI]
'I was commanded so much to use the Miswaak that I thought Wahi of the Qurtaan (Revelation) would be revealed, regarding it (i.e. its use)'.
[ABU YA'LAA]
'These (practices), viz., Miswaak, Witr Salaat and Tahajjud Salaat, are Sunnat for you and Fardh for me'." [Narrated by Hadhrat Aisha (RA), MUNTAKHAB AHADEETH]
"The Messenger of Allah (Sallallahu Alayhi Wasallam) would use the Miswaak (regularly) prior to sleeping and after rising from sleep.[Narrated by Hadhrat Abu Hurairah (RA), MUNTAKHAB AHADEETH]
Imam Ghazali (R), in his Ihya-ul-Uloom, has enum,erated ten Aadaab (Respects or duties) of sleep. The very first of these being purity and the use of the Miswaak (before sleeping).
Allamah Sha'rani (R) states in the Kitaab, Kashful Ghummah, that Rasulullah (Sallallahu Alayhi Wasallam): advised: "Whenever you retire for sleep, use the Miswaak."
Shaikh Abu Hamid (R) has said likewise in his Kitaab known as RAUNAQ.
Hadhrat Ibn Umar (RA) says that many a time Rasulullah used the Miswaak as much as four times in a single night. Hadhrat Aishah (R) narrates: "Verily, the Messenger of Allah (Sallallahu Alayhi Wasallam) would use the Miswaak before making Wudhu (ablutions) whenever he arose from sleep, whether it be during the night or during the day." [ABU DAWOOD]
♥:: THE IMPORTANCE OF THE MISWAAK IN ISLAM ::♥
Islam has accorded an elevated status to the Miswaak. Its importance has been stressed in many Ahadith of our Holy Nabi (Sallallahu Alayhi Wasallam). The statements and examples of the Sahaba and the Ulama of Islam regarding this practice bear testimony in abundance of the significance of the Miswaak.
Ibn Umar (RA) narrates that the Messenger of Allah (Sallallahu Alayhi Wasallam) said:
"'Make a regular practice of the Miswaak, for verily, it is healthy for the mouth and it is a Pleasure for the Creator (i.e. Allah is pleased with the Muslim who uses the Miswaak)." [AL-BUKHARI]. It is clear from this Hadith that two types of benefits accrue from the use of the Miswaak. These could be categorised as follows:
(1) UKHRAWI or Benefits which relate to the Hereafter;
(2) DUNYAWI or Benefits which relate to this worldly life
In fact, the importance of the Miswaak is such that at one stage our Nabi (Sallallahu Alayhi Wasallam) was under the impression that Allah Ta'aala might decree the use of the Miswaak Fardh (compulsory) upon the Ummah (Islamic Nation).
Abu Umamah (RA) narrates that the Messenger of Allah (Sallallahu Alayhi Wasallam) said:
'Use the Miswaak, for verily, it purifies the mouth, and it is a Pleasure for the Lord. Jib-ra-eel (A.S.) exhorted me so much to use the Miswaak that I feared that its use would be decreed obligatory upon me and upon my Ummah. If I did not fear imposing hardship on my Ummah I would have made its use obligatory upon my people. Verily, I use the Miswaak so much that I fear the front part of my mouth being peeled (by constant and abundant brushing with the Miswaak)'." [IBN MAJAH]
"Abu Hurairah (RA) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said: 'Was it not for my fear of imposing a difficulty on my Ummah, I would have ordered that the Miswaak be used for every Salaat'."[AL- BUKHARI]
'I was commanded so much to use the Miswaak that I thought Wahi of the Qurtaan (Revelation) would be revealed, regarding it (i.e. its use)'.
[ABU YA'LAA]
'These (practices), viz., Miswaak, Witr Salaat and Tahajjud Salaat, are Sunnat for you and Fardh for me'." [Narrated by Hadhrat Aisha (RA), MUNTAKHAB AHADEETH]
"The Messenger of Allah (Sallallahu Alayhi Wasallam) would use the Miswaak (regularly) prior to sleeping and after rising from sleep.[Narrated by Hadhrat Abu Hurairah (RA), MUNTAKHAB AHADEETH]
Imam Ghazali (R), in his Ihya-ul-Uloom, has enum,erated ten Aadaab (Respects or duties) of sleep. The very first of these being purity and the use of the Miswaak (before sleeping).
Allamah Sha'rani (R) states in the Kitaab, Kashful Ghummah, that Rasulullah (Sallallahu Alayhi Wasallam): advised: "Whenever you retire for sleep, use the Miswaak."
Shaikh Abu Hamid (R) has said likewise in his Kitaab known as RAUNAQ.
Hadhrat Ibn Umar (RA) says that many a time Rasulullah used the Miswaak as much as four times in a single night. Hadhrat Aishah (R) narrates: "Verily, the Messenger of Allah (Sallallahu Alayhi Wasallam) would use the Miswaak before making Wudhu (ablutions) whenever he arose from sleep, whether it be during the night or during the day." [ABU DAWOOD]
(حضرت داتا گنج بخش ۔ علی بن عثمان الجلابی الهجویری الغزنوی)
Hazrat Data Ganj Bakhsh (Abul Hassan Ali Ibn Usman al-Jullabi al-Hajweri al-Ghaznawi)
(حضرت داتا گنج بخش ۔ علی بن عثمان الجلابی الهجویری الغزنوی
* Marriage is lawful for every man and woman. He who can support a wife and family, then it is Sunnah for him but he who cannot safeguard himself from Haram, it becomes Fard upon him to marry*
(حضرت داتا گنج بخش ۔ علی بن عثمان الجلابی الهجویری الغزنوی
* Marriage is lawful for every man and woman. He who can support a wife and family, then it is Sunnah for him but he who cannot safeguard himself from Haram, it becomes Fard upon him to marry*
Saturday, 9 April 2011
main do dino se nahin darta
Hazrat Ali (R.A) ne farmaya"main do dino se nahin darta eik jis din maut aani hai aur dusra jis din maut nahin aani isliyia ka jis din maut aani hai koi taal nahi sakta aur jis din nahin aani koi maar nahin sakta."
Insan ka fazul shok
Insan ka fazul shok main waqt kho dena,iss baat ki Dalil hai ke Khuda us se naraz hai.
Hazrat Ali (R.A)
Hazrat Ali (R.A)
"SOORAT" aur "SEERAT"
"SOORAT" aur "SEERAT" main sab se bara farq yeh hai ke SOORAT "DHOKA" deti hai jab ke SEERAT "PEHCHAN" karati hai.
Hazrat Ali (R.A)
Hazrat Ali (R.A)
Friday, 8 April 2011
HAZRAT SHESH ALYEH SALAM
HAZRAT SHESH ALYEH SALAM
jab hazrat adam(aliyh islam )habil(jisse qabil ne qatl kiya tha) uski museebat mein beqrar rehne lagay tu ALLAHtallah ne inke gham ko kam karne ke liyay aur unko tasali dene kel iyay hazrat jibrayil (alyih islam ) ko inke paasbeja aur farmaya ke haq tallah tuje aik farzand se nawazay ga ke jiski nasal mein se hazrat Mohammad(saw)sardare bani adam paida hunge..chunache habil ke marne ke 5 saal baad hazrat shesh (alyih islam) is duniya mein tashrif layay...woh husn o sorat aur seerat mein hasin hazrat adam
se mushahbat rakhte the...aur tamam aulaad mein hazrat adam ko sabse zyada mehboob aur pyaray the kuonke woh inthai farmabardar bete the(chonke khuda tallah ne unki nasl mein se aap(saw) ko paida farmana tha isiliyay us nasl ko pehle din se bedaag aur paak saaf bnaya)...aur hazrat adam ko woh bht aziz the isiliyay unho ne marne se qabl apna waliy e ahd hazrat shesh ko hi bnaya aur wasiyat farmayi kjab tofaan e nooh ayega aur tum is zmana ko dekh saqoo tu meri hadiyoon ko us kashti mein rakhwa dena jo gharq hone se mehfooz rhegi ya apni aulaad ko wasiyat dena ke woh is baat ko pora karein..hazrat shesh aksr zuban e hazrat adam ki behshat ki laztoon ke bare mein sunte the aur asmaani saheefoon(yeh woh kitabein hai jo allah talah ne apne peghambroon pe utari) ka mazmoon bi daryaft kartay the ...isiliyay woh aksr duniya ki laztoon se door huke tanha khuda ki ibdat mein masroof rehte thee...aur nafs ki rayazat aur tehzeeb o ikhlaq hameesha inke mad e nazr rehta thaa...is zmana mein bani adam do qism ke the baaz itbah( pairookar)hazrat shesh ke thi aur baaz qabil ki aulaad ki pairwi kartay thee..hazrat shesh ki tarmiyat pe baaz tu raah e rast pe ayay aur baaz nafarmani pe qayim rhe...jab 900 baras inki umr ko ghure tu rooh e mubarak jism e paak se parwaz karke arsh e muala pe ja puhnchi...aur hazrat shesh ki baaz naseehtoon mein hai k haqeeqi momin woh hai ke yeh haslatein usmein hun "awal tu khuda ko pehchanna ,dosra naik aur bad ko janna ,teesre badhshah waqt ka hukm baja lana ,teesre maan baap ki khidmat karta unke farmabardar hona inki haq pechanna ,panchwein sila e rehmi yani apnayat ke loogo se naiki aur mohabbat karna,chatein ghuse ko zyada had se na barhana ,satwein muhtajo aur maskiinoon ko sadqa dena aur rehm karnaa,athwein gunahoon se parhaiz karna aur muuseebtoon mein sabr karna aur novin shukr ilahi karna "
Notes : kindly agar is information mi koi bhol hogai ho to us k liay mazrat aur koi kami reh gai hoto plz share it,thank u.
jab hazrat adam(aliyh islam )habil(jisse qabil ne qatl kiya tha) uski museebat mein beqrar rehne lagay tu ALLAHtallah ne inke gham ko kam karne ke liyay aur unko tasali dene kel iyay hazrat jibrayil (alyih islam ) ko inke paasbeja aur farmaya ke haq tallah tuje aik farzand se nawazay ga ke jiski nasal mein se hazrat Mohammad(saw)sardare bani adam paida hunge..chunache habil ke marne ke 5 saal baad hazrat shesh (alyih islam) is duniya mein tashrif layay...woh husn o sorat aur seerat mein hasin hazrat adam
se mushahbat rakhte the...aur tamam aulaad mein hazrat adam ko sabse zyada mehboob aur pyaray the kuonke woh inthai farmabardar bete the(chonke khuda tallah ne unki nasl mein se aap(saw) ko paida farmana tha isiliyay us nasl ko pehle din se bedaag aur paak saaf bnaya)...aur hazrat adam ko woh bht aziz the isiliyay unho ne marne se qabl apna waliy e ahd hazrat shesh ko hi bnaya aur wasiyat farmayi kjab tofaan e nooh ayega aur tum is zmana ko dekh saqoo tu meri hadiyoon ko us kashti mein rakhwa dena jo gharq hone se mehfooz rhegi ya apni aulaad ko wasiyat dena ke woh is baat ko pora karein..hazrat shesh aksr zuban e hazrat adam ki behshat ki laztoon ke bare mein sunte the aur asmaani saheefoon(yeh woh kitabein hai jo allah talah ne apne peghambroon pe utari) ka mazmoon bi daryaft kartay the ...isiliyay woh aksr duniya ki laztoon se door huke tanha khuda ki ibdat mein masroof rehte thee...aur nafs ki rayazat aur tehzeeb o ikhlaq hameesha inke mad e nazr rehta thaa...is zmana mein bani adam do qism ke the baaz itbah( pairookar)hazrat shesh ke thi aur baaz qabil ki aulaad ki pairwi kartay thee..hazrat shesh ki tarmiyat pe baaz tu raah e rast pe ayay aur baaz nafarmani pe qayim rhe...jab 900 baras inki umr ko ghure tu rooh e mubarak jism e paak se parwaz karke arsh e muala pe ja puhnchi...aur hazrat shesh ki baaz naseehtoon mein hai k haqeeqi momin woh hai ke yeh haslatein usmein hun "awal tu khuda ko pehchanna ,dosra naik aur bad ko janna ,teesre badhshah waqt ka hukm baja lana ,teesre maan baap ki khidmat karta unke farmabardar hona inki haq pechanna ,panchwein sila e rehmi yani apnayat ke loogo se naiki aur mohabbat karna,chatein ghuse ko zyada had se na barhana ,satwein muhtajo aur maskiinoon ko sadqa dena aur rehm karnaa,athwein gunahoon se parhaiz karna aur muuseebtoon mein sabr karna aur novin shukr ilahi karna "
Notes : kindly agar is information mi koi bhol hogai ho to us k liay mazrat aur koi kami reh gai hoto plz share it,thank u.
Thursday, 7 April 2011
Islam ki 5 Buniyade
Islam ki 5 Buniyade
1. Kalma e Tayyab - La Illah Illal La Mohhamadur Rasulila
2. Namaz - 5 waqt ki namaz farz hai
3. Roza - har muslman par farz hai
4. zakat - apne Haisiyat ke mutabik jakat
5. Hajj - Jiski janeki haisiyat hai
1. Kalma e Tayyab - La Illah Illal La Mohhamadur Rasulila
2. Namaz - 5 waqt ki namaz farz hai
3. Roza - har muslman par farz hai
4. zakat - apne Haisiyat ke mutabik jakat
5. Hajj - Jiski janeki haisiyat hai
Surat Al-An'am
6. Surat Al-An'am
(120) Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
تم ظاہری اورباطنی سب گناہ چھوڑ دو بے شک جو لوگ گناہ کرتے ہیں عنقریب اپنے کیے کی سزا پائیں گے ﴿۱۲۰
(120) Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
تم ظاہری اورباطنی سب گناہ چھوڑ دو بے شک جو لوگ گناہ کرتے ہیں عنقریب اپنے کیے کی سزا پائیں گے ﴿۱۲۰
[Quran:Chp.46:2]
[Quran:Chp.46:2]
Har INSAN Ki Izzat
“Har INSAN Ki Izzat Aur Us Se Mohabbat Karo,
Kiun Ke Har INSAN Ke Ander KHUDA Ki
Koi Na Koi Sift Zaroor Moujood Hoti Hai.”
Hazrat Ali (R.A)
Kiun Ke Har INSAN Ke Ander KHUDA Ki
Koi Na Koi Sift Zaroor Moujood Hoti Hai.”
Hazrat Ali (R.A)
!!! Kya Aap !!!
!!! Kya Aap !!!
Kaaba tullah Sharif k 4 sides k naam jantay hain.
.
1.Rukn-e-YAMAANI,,...
2.Rukn-e-IRAAQI,,...
3.Rukn-e-SHAAMI,,...
4.Rukn-e-ASWAD.,,...
Kaaba tullah Sharif k 4 sides k naam jantay hain.
.
1.Rukn-e-YAMAANI,,...
2.Rukn-e-IRAAQI,,...
3.Rukn-e-SHAAMI,,...
4.Rukn-e-ASWAD.,,...
Wednesday, 6 April 2011
(Bukhari, Muslim)
Rasul Allah (sal Allahu alaihi wa sallam) said: “Whoever acts to be heard and seen, ALLAH will cause his falsity to be heard and seen.” (Bukhari, Muslim)
"Khoobsurat Baat"
"Khoobsurat Baat"
Dolat Mitti ki tarah hai aur mitti ko pairon ke niche rehna chaahiye.
Agar Sir pe charhao gai to Qabar Ban jaye gi
Aur Qabar zinda Insaano ke liye Nahi hoti...!
BESHAK!!!
Dolat Mitti ki tarah hai aur mitti ko pairon ke niche rehna chaahiye.
Agar Sir pe charhao gai to Qabar Ban jaye gi
Aur Qabar zinda Insaano ke liye Nahi hoti...!
BESHAK!!!
Maa baap ki tabiydaree
Maa baap ki tabiydaree karo kiun key jo in ki baat nahi sunta,
ussay phir puri duniya ki bateen sun ni parti hain.
Allah bless us all ameen
ussay phir puri duniya ki bateen sun ni parti hain.
Allah bless us all ameen
مختصر صحیح مسلم
سیدنا ابوہریرہ رضی اللہ عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا : جو شخص اپنے آپ کو لوہے کے ہتھیار سے مار لے، تو وہ ہتھیار اس کے ہاتھ میں ہو گا ( اور ) اس کو اپنے پیٹ میں جہنم کی آگ میں ہمیشہ ہمیشہ، مارتا رہے گا اور جو شخص زہر پی کر اپنی جان لے، تو وہ اسی زہر کو جہنم کی آگ میں پیتا رہے گا اور ہمیشہ ہمیشہ اسی میں رہے گا اور جو شخص اپنے آپ کو پہاڑ سے گرا کر مار ڈالے، تو وہ ہمیشہ جہنم کی آگ میں گرا کرے گا اور ہمیشہ اس کا یہی حال رہے گا ( کہ اونچے مقام سے نیچے گرے گا )۔
مختصر صحیح مسلم
1026
Saturday, 2 April 2011
Surat Ghafir, Meccan, Verses No 13.
وہی ہے جو تمہیں اپنی نشانیاں دکھاتا ہے اور تمہارے لیے آسمان سے رزق نازل کرتا ہے اور سمجھتا وہی ہے جو (الله کی طرف) رجوع کرتا ہے
It is He who shows you His signs and sends down to you out of heaven provision; yet none remembers but he who repents.
هُوَ الَّذى يُريكُم ءايٰتِهِ وَيُنَزِّلُ لَكُم مِنَ السَّماءِ رِزقًا ۚ وَما يَتَذَكَّرُ إِلّا مَن يُنيبُ
Surat Ghafir, Meccan, Verses No 13.
It is He who shows you His signs and sends down to you out of heaven provision; yet none remembers but he who repents.
هُوَ الَّذى يُريكُم ءايٰتِهِ وَيُنَزِّلُ لَكُم مِنَ السَّماءِ رِزقًا ۚ وَما يَتَذَكَّرُ إِلّا مَن يُنيبُ
Surat Ghafir, Meccan, Verses No 13.
O Allah,
O Allah,
I seek refuge in You from the punishment of the grave, and from the punishment
of Hell-fire, and from the trials of life and death, and from the evil of the trial of
the False Messiah. AMEEN !
I seek refuge in You from the punishment of the grave, and from the punishment
of Hell-fire, and from the trials of life and death, and from the evil of the trial of
the False Messiah. AMEEN !
[Quran |96:1-5]
Read: In the Name of your Lord Who created, Created man from clots. Read: And your Lord is The Most Honorable, Who taught by the pen. He taught man what he did not know. [Quran |96:1-5]
[The Qur'an 45:29]
✦ REMINDER ✦
On the Day of Judgment, each person will be given the book that contains the record of all his/her deeds. "(It will be said to him): "Read your book. You yourself are sufficient as a reckoner against you this Day." [The Qur'an 17:14] ~ "This Our Record speaks about you with truth. Verily, We were recording what you used to do (i.e. Our angels used to record your deeds)." [The Qur'an 45:29]
On the Day of Judgment, each person will be given the book that contains the record of all his/her deeds. "(It will be said to him): "Read your book. You yourself are sufficient as a reckoner against you this Day." [The Qur'an 17:14] ~ "This Our Record speaks about you with truth. Verily, We were recording what you used to do (i.e. Our angels used to record your deeds)." [The Qur'an 45:29]
¤H¤A¤D¤I¤S¤
¤H¤A¤D¤I¤S¤
Kuch aise log hongay jinko JANNAT me janay ka hukum diya jaega lakin wo JANNAT ka rasta bhool jaenge
Ye wo log hain jin k saamne AP RASOOL(Sale Allah Aleh Wasalm)ka Nam liya jaæ or wo DAROOD SHARIF na bhejen
Kuch aise log hongay jinko JANNAT me janay ka hukum diya jaega lakin wo JANNAT ka rasta bhool jaenge
Ye wo log hain jin k saamne AP RASOOL(Sale Allah Aleh Wasalm)ka Nam liya jaæ or wo DAROOD SHARIF na bhejen
✦ The Great Achievement ✦
✦ The Great Achievement ✦
ALLAH THE MOST HIGH Says: "O you who believe! Keep your duty to Allah and fear Him, and always speak the truth. He will direct you to do righteous deeds and will forgive you your sins. And whosoever obeys Allah and His Messenger, has indeed achieved a great achievement."
[Surah Al-Ahzaab (33), Ayah 70-71]
ALLAH THE MOST HIGH Says: "O you who believe! Keep your duty to Allah and fear Him, and always speak the truth. He will direct you to do righteous deeds and will forgive you your sins. And whosoever obeys Allah and His Messenger, has indeed achieved a great achievement."
[Surah Al-Ahzaab (33), Ayah 70-71]
HAZRAT ALI (R.A)
HAZRAT ALI (R.A)
"Agar tum Mout ki Raftar ko Dekh Letey to tum Zaroor Ummeedo'n
Or Umango'n Se Nafrat kartey, hargiz in Me Maghroor Na hotey"
"Agar tum Mout ki Raftar ko Dekh Letey to tum Zaroor Ummeedo'n
Or Umango'n Se Nafrat kartey, hargiz in Me Maghroor Na hotey"
Hazrat Ali (RA)
Hazrat Ali (RA) Ney Farmaya :
Jisney Kisi Ko Akele Mein Nasihat Ki, Usne Ussay Sanwar Diya Or Jisney Kisi Ko
Sab Ke Samney Nasihat Ki Usne Usko Mazeed Bigaar Diya...
Jisney Kisi Ko Akele Mein Nasihat Ki, Usne Ussay Sanwar Diya Or Jisney Kisi Ko
Sab Ke Samney Nasihat Ki Usne Usko Mazeed Bigaar Diya...
(Qur’an 6: 96)
“He causes the dawn to break and he has made the night for rest and the sun and the moon for reckoning (of time) this is an arrangement of the Mighty, the Knowing.” (Qur’an 6: 96)
[Abu Dawud]
I guarantee a house in Jannah (Paradise) for one who gives up arguing, even if he is in the right; and I guarantee a house in the middle of Jannah for one who abandons lying even when joking / for the sake of fun; and I guarantee a house in the highest part of Jannah for one who has good manners. [Abu Dawud]
✦ KEEP YOUR HEART AS SHINY AS THE POLISHED SILVER ✦
✦ KEEP YOUR HEART AS SHINY AS THE POLISHED SILVER ✦
"There is no doubt that hearts becomes rusty just as copper and silver coins become rusty. And hearts become rusty due to two things:-(1) neglecting remembering Allaah, and (2) committing sins. The polish for these two things are: (1) seeking Allaah's forgiveness and (2) dhikr." [ibn al-Qayyim]
"There is no doubt that hearts becomes rusty just as copper and silver coins become rusty. And hearts become rusty due to two things:-(1) neglecting remembering Allaah, and (2) committing sins. The polish for these two things are: (1) seeking Allaah's forgiveness and (2) dhikr." [ibn al-Qayyim]
✦ REMINDER ✦
✦ REMINDER ✦ On the Day of Judgment, each person will be given the book that contains the record of all his/her deeds. "(It will be said to him): "Read your book. You yourself are sufficient as a reckoner against you this Day." [The Qur'an 17:14] ~ "This Our Record speaks about you with truth. Verily, We were recording what you used to do (i.e. Our angels used to record your deeds)." [The Qur'an 45:29]
HAZRAT ALI (R.A) frmaty hein
HAZRAT ALI (R.A) frmaty hein ky eik martba mein HAZOOR PAK(S.A.W.W) ky sath Makkah Mukarmah mein eik Taraf Nikla Tou Mein nay Dekha ky Jo Darakht or Pahaar Bhi Samnay Aata hy us sy " A-salam O Alaika Ya RASOOLALLAH(S.A.W.W) ki Awaz aati hy or MEIN(R.A) KHUD us awaz ko APNY KAANOUN sy Sun Raha Tha".(Tirmazi,Jild2,Pge203
Friday, 1 April 2011
✦What is Shirk?✦
✦What is Shirk?✦
Shirk (adding partner with Allaah in lordship, worship, or in His names or attributes) is the greatest of sins, because He will not forgive the one who does not repent to Him from it, but in the case of lesser sins the matter is subject to His will: if He wills, He will forgive the one who meets Him with that sin unrepented for, and if He wills, He will punish him. Fear Shirk greatly.
Shirk (adding partner with Allaah in lordship, worship, or in His names or attributes) is the greatest of sins, because He will not forgive the one who does not repent to Him from it, but in the case of lesser sins the matter is subject to His will: if He wills, He will forgive the one who meets Him with that sin unrepented for, and if He wills, He will punish him. Fear Shirk greatly.
[Bukhari Volume 9, Book 93, Number 523]
Narrated by Ibn Abbas: The Prophet used to say at the time of difficulty, ‘La ilaha il-lallah Al-’Alimul-Halim. La-ilaha il-lallah Rabul- Arsh-al-Azim, La ilaha-il-lallah Rabus-Samawati Rab-ul-Ard; wa Rab-ul-Arsh Al-Karim.’
[Bukhari Volume 9, Book 93, Number 523]
[Bukhari Volume 9, Book 93, Number 523]
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